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by Ram Jayaraman
It seems nowadays that people cannot have a conversation about politics without setting fire to any possible notion of perceived tranquility. Debates seem to irrevocably devolve into ad hominem assaults. However, in the interest of tranquility, I ask that you humor me while I try to describe my political inclinations, and why I think libertarianism is essential to free thought.
The concept of libertarianism is eponymous. At the core of the movement is the idea that one’s liberty must be unfettered, necessarily unrestricted provided it does not interfere with the liberty of another. Very broadly speaking, this aligns mostly with the social perspectives of modern liberalism and the economic perspectives of modern conservatism. However, there is an important distinction that must be made which is best highlighted through example. Take the recent gay marriage ruling, for instance. The socially conservative stance, owing primarily to the philosophical tenets set forth by the Judeo-Christian pantheon, posits that marriage is an institution between a biological man and a biological woman. The socially liberal stance posits that marriage is an institution of love and therefore is not confined to heterosexual norms. In contrast, the libertarian stance is simply that the government has no business telling you who you can or cannot marry in a consensual relationship. At first glance, one would argue that the liberal and the libertarian perspectives are synonymous. However, upon closer inspection, this argumentation is deemed specious. Under liberalism, marriage between homosexuals is permissible; id est there exists an implication that the government is allowing its existence. Alternatively, libertarians advocate that the government should not have any leverage to regulate the institution of marriage. This example highlights, in brevity, what libertarianism is: provided I am not harming anyone else, the government should not act to restrict my agency.
Let us take this example a bit further. Assume that someone’s family does not condone homosexuality and views the practice as an abomination against God. He considers it nothing less than mortal sin, and to those for whom he cares, he vehemently preaches these beliefs. In the system of libertarian thought, his views are irrelevant. Regardless whether he thinks that LGBTQ+ people are destined for eternal damnation, their activities do not disrupt his agency. If one were to assume that these two constructs are mutually exclusive, consider this. The libertarian party has been pro LGBTQ+ rights for decades longer than either of the current duopoly. However, at the time, a sizable proportion of libertarians did not personally espouse gay marriage; they just advocated that they had no business enforcing their beliefs on others.
The current system of political duopoly in the United States has developed the false notion that the government need function as a moral executor. However, morality is relative. Our cultures and our beliefs are relative. My criteria for morality is not necessarily congruent to yours. As such, assuming that neither of our practices harms the other, there is no logical reason that the government should interfere. In the common vernacular, there is no logical reason, within the sphere of libertarianism, to enforce punitive measures for victimless crimes. Moreover, there is also no need to enforce such measures resulting from differences in morality that do not result in a disruption of individual agency. This notion is antithetical to the current paradigm of the duopoly, culminating in the development of a false binary with regard to political ideology.
The hypocrisy of the political binary can be evidenced as follows. Currently, liberals appear to have a disdain for firearms, yet they also believe that Muslim people are not responsible for the acts of war that terrorist cells commit under some perverse banner of Islam. In contrast, conservatives tout the existence and usage of firearms, yet they believe in the restriction of Muslim entry to domestic territory. Statistically, an infinitesimal percentage of firearms that are used in the United States are used for nefarious purposes. Statistically, an infinitesimal percentage of Muslims act in the name of terrorism. If one claims that the potential damage of an event outweighs the statistical insignificance of its occurrence, this would logically imply that liberals would deny Muslims entry to the United States. Analogously, if one claims that the statistical insignificance of an event outweighs its potential damage, this would logically imply that conservatives would allow unbarred entry of Muslims into the United States. Obviously, this is not the case. Both parties exhibit hypocrisy in their logical reasoning.
In summation, here is why libertarianism appeals to me. I barely know what is best for myself. Why on earth, then, would I try to enforce my views on other people? Obviously, there are far more intricacies that cannot be described transiently, but the core of the philosophy remains. Your thoughts are your own. A political party does not own my ideologies. Why should they enforce them upon me? Let me think, and I’ll let you think. That’s what libertarianism is: freedom to think, freedom to act, and freedom to be. Liberty.
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